Preference for dating out-group members: Not the same for all out-groups and cultural backgrounds

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Abstract

The goal of the present study was to examine dating preferences across three different out-group backgrounds (race/culture/ethnic, religious, socio-economic status) in three different cultural settings (the United Kingdom, the United States, India). A second goal was to explore the role of social psychological factors (social approval, social identity, previous dating experience) in out-group dating preferences. Findings from an online study (nUK = 227, nUS = 245, nIndia = 220) revealed that participants were less willing to date individuals from religious out-groups than individuals from other race/culture/ethnic or socio-economic status out-groups. Individuals’ perceptions of approval from friends and family positively predicted out-group dating preference for all backgrounds and samples. How much individuals identified with their in-groups and whether they have previous experience dating someone from an out-group varied across outgroup backgrounds and samples in predicting out-group dating preferences. Together, the findings provide valuable insight into intergroup relations and reveal the importance of studying out-group dating preferences across different out-group backgrounds and samples.

Introduction

Continuous increase in immigration and globalization led many areas across the globe to become populated by individuals from different racial, religious and socio-economic backgrounds. One notable consequence of these diverse social environments is increasing number of intergroup interactions. The expansive line of research concerning intergroup relations demonstrates that intergroup interactions generally reduce prejudice and improve intergroup attitudes, when occurred under the right conditions (Allport, 1954; Davies, Tropp, Aron, Pettigrew, & Wright, 2011). One unique way of understanding whether intergroup relations have improved is to focus on a more intimate type of interaction, namely intergroup romantic relationships. In the current study, we examine factors that shape intergroup dating attitudes in the context of dating across different race/culture/ethnic, religious, and socio-economic backgrounds in the UK, the US, and India.
According to the India Human Development survey (IHDS), in 1981, 3.5% of all marriages in India involved individuals who reported belonging to different castes within the country’s stratified system which divides individuals into hierarchical groups and emphasizes endogamy (marrying individuals from one’s ingroup). In 2005 this figure rose to 6.1%. Survey reports from 2011 show a similar percentage, 5.4% (Desai & Vanneman, 2017). In 2001, 7% of couples living together in England and Wales were interethnic which rose to 9% in 2011 (Office for National Statistics, 2014). The 2010 U.S. Census report revealed that around 10% of all marriages in the U.S. were interracial showing an increase from 7% in 2000 (Lofquist, Lugalia, O’Connell, & Feliz, 2012; Simmons & O’Connell, 2003). Statistics from 2015 reveal that 17% of newlyweds in the U.S. are interracial (Livingston & Brown, 2017). This increase in intergroup marriages might be a result of general improvement in intergroup relations. However, for example, statistically, given the make-up of the U.S. population in 2000, researchers suggested that, under random matching, 44% of all marriages should have been interracial (Fisman, Iyengar, Kamenica, & Simonson, 2008). Given that the demographic make-up of the U.S. is even more diverse since 2000, we should expect and even a greater percentage of intergroup marriages (United States Census Bureau, 2017). Thus, individuals still choose in-group members at a far greater rate than out-group members as marriage partners (Dabiri & Chapman, 2017; Lofquist et al., 2012; Office for National Statistics, 2014). This has fuelled a plethora of studies on intergroup romantic relationships and how they compare to intragroup romantic relationships (e.g., Brown, McNatt, & Cooper, 2003; Herman & Campbell, 2012; Liu, Campbell, & Condie, 1995; Schoepflin, 2009).
One explanation that was put forward as to why intergroup romantic relationships are still low in frequency concerns limited opportunities for intergroup dating and marriage to develop (Carol & Teney, 2015). This argument, however, is unlikely to be the main driver, especially in contexts such as the U.S., U.K., or India where the population make-up is heavily heterogeneous in terms of individuals social group memberships. In addition, with online dating becoming a popular outlet for meeting others (e.g., Alhabash, Hales, Baek, & Oh, 2014; Robnett & Feliciano, 2011), even individuals from more homogeneous or resegregated environments have the opportunity to form romantic relationships with out-group members (Ramiah, Schmid, Hewstone, & Floe, 2014).
Research has alluded to other explanations for why individuals may choose to be romantically involved with an ingroup member rather than an out-group member, including the principle of homophily, which states that there is a higher rate of intragroup interactions than intergroup interactions (McPherson, Smith-Lovin, & Cook, 2001). Another reason is the motivation to maintain kinships and alliances through endogamy (e.g., Dwyer, 2000). A further potential reason may be intergroup anxiety which is experienced when individuals anticipate interacting or actually interact with an out-group member; this anxiety can prevent or hinder intergroup interactions (Stephan, 2014). Other factors include social norms (e.g., Allport, 1954; Pettigrew & Tropp, 2006) and physical attractiveness (e.g. Murstein, Merighi, & Malloy, 2001). For example, Fisman et al. (2008) examined racial preferences in dating through a speed dating experiment and found that these preferences were influenced by the physical attractiveness of the potential partner. When the potential partner was rated as less attractive, that partner was preferred less as a future partner (Fisman et al., 2008). Excluding arranged marriages, dating is the starting point before marriage for many; therefore, investigating out-group dating preferences is a reasonable starting point to investigate further why intergroup marriages are less frequent. As in marriages, research conducted on intergroup dating preferences point to in-group bias concerning dating preferences. For example, Yancey (2009) found that 98% of White Americans reported willingness to date other White Americans, but only 49% of White Americans reported willingness to date Black Americans, 59% Asian Americans, and 61% Hispanic Americans.
The goal of the current study was to focus on out-group dating preferences to enhance our understanding of the factors that shape views concerning intergroup romantic relationships in different intergroup contexts. Specifically, we focused on the role of social psychological factors (social approval, social identity, past dating experience) that have been previously associated with dating preferences. We examined the role of these factors in relation to romantic relationships occurring across different types of outgroups, namely for dating across racial/cultural/ethnic boundaries, religious groups, and socio-economic status. We examined this question with samples recruited in the United Kingdom, the United States, and India, representing three cultural contexts with heterogenous group compositions.
Within social psychology, past research on out-group dating preferences and relevant predictors has paid attention primarily to one type of out-group background, namely preferences for dating individuals from racial, cultural, or ethnic outgroups. It is from this specific context that many researchers have drawn conclusions regarding our understanding about the social psychological factors that influence out-group dating preferences in general. In the current research, we asked whether these social psychological factors (social approval, social identity, previous dating experience) play an equally important role across different out-group categories. This is an important question to consider as these are different categories that represent different aspects of an individual’s character. For example, the approval one receives from society may be an important factor when considering dating an individual from a different racial background because race is a visible physical characteristic, whereas, it may not be as important if an individual were to date an out-group religious or socio-economic status member as these characteristics are not always easily visible. Thus, this study goes beyond existing research to examine the role of commonly studied social psychological factors in the context of intergroup dating preferences across three different types of out-groups: race/culture/ethnicity, religion, socio-economic status.
Furthermore, most research on intergroup dating preferences originates from North America. Accumulated cross-cultural evidence has shown that psychological findings do not always replicate in other countries or cultural contexts (for a review see Henrich, Heine, & Norenzayan, 2010). To increase the diversity in this area of research and test the generalizability of findings observed in one cultural context to other cultural contexts, we investigated out-group dating preferences in samples drawn from three different countries (UK, US, India). We chose these countries because this three-way comparison makes it possible to examine dating preferences in countries that vary in values (e.g., individualism/collectivism; power distance) which may impact attitudes and behaviors in relation to selecting a potential romantic partner (e.g., Hiew, Halford, Van De Vijver, & Liu, 2015; Pepping, Taylor, Koh, & Halford, 2017). Additionally, these countries provide ample opportunities for intergroup contact as they host many different racial and ethnic, religious (e.g., Hindu, Buddhist, Christian, Muslim), and socio-economic status (e.g., different castes and social classes) groups that live side by side (notably so in metropolitan areas such as London, New York, Mumbai).
Moreover, these countries have unique histories that influence intergroup relations. For example, the US has a history of slavery (which was not abolished until 1865), anti-miscegenation laws (that lasted until 1967, making it illegal to marry outside of your own race) (Browning, 1951), and Jim Crow segregation laws (that were enforced until 1965). This particular racial hierarchical system in the US might shape individuals’ willingness to date out-group racial members, but may not impact their willingness to date religious out-group members. The UK also has a history of slavery, and a long history of religious divide, particularly between Protestants and Catholics and social class divide that is still relevant today (e.g., Cunningham & Savage, 2015). The US and the UK also have different patterns of immigration (e.g., Mexican immigrants in the US) (Waters, 2014). These different circumstances make it plausible, for example, that individuals may be more willing to date out-group members from different racial/ethnic groups, but not from a different social class depending on the country they live in. India has a well-known distinct divide between social classes (caste system) (e.g., Olcott, 1944; Woodburne, 1922) and hosts numerous groups of different religious/linguistic/cultural backgrounds. Finally, India has a tradition of arranged marriages. However, this tradition is slowly changing and Indian young adults are now increasingly having romantic relationships before marriage (Alexander, Garda, Kanade, Jejeebhoy, & Ganatra, 2006; Gala & Kapadia, 2014; Ganth & Kadhiavan, 2017) and with individuals from different backgrounds (e.g., Heitmeyer, 2016). It is therefore plausible that historical factors that have shaped intergroup relations differently in these three countries might also play differential roles in shaping intergroup dating attitudes. To examine out-group dating preferences in different cultural backgrounds, we collected data from these three different settings on preference for dating individuals from different racial/cultural/ethnic, religious, and socio-economic status backgrounds.
Different social psychological factors have been examined in relation to out-group dating preferences including social approval, self-esteem, social identity, status, physical attractiveness, dating experience, religion, intergroup attitudes, and intergroup anxiety (e.g., Brown et al., 2003; Harper & Yeung, 2015; Levin, Taylor, & Caudle, 2007; Liu et al., 1995; Perry, 2013; Shibazaki & Brennan, 1998). In this study, we investigate self- (social identity) and other-related (social approval) social psychological factors, as well as those that concern past personal and other-related experience with intergroup dating experience (previous intergroup direct dating experience and the indirect experience of having known others in an intergroup romantic relationship). These factors have been shown to play an important role in shaping outgroup dating attitudes, however this literature is almost exclusively limited to dating across cultural, racial or ethnic boundaries. Thus, it is yet to be investigated if these factors play a similar or different role in the context of dating across other group boundaries. We turn to each of these factors below.
Social approval of intergroup romantic relationships can be defined as the positive attitudes held by that of family members, friends, community, and the overarching society towards intergroup romantic relationships (Bell & Hastings, 2015). Past studies have demonstrated a strong link between social approval and out-group dating preferences (e.g., Liu et al., 1995; Tucker & Mitchell-Kernan, 1995; Yahya & Boag, 2014). Level of social approval has been shown to be associated with the initiation, maintenance, and termination of intergroup romantic relationships (e.g., Clark-Ibanez & Felmlee, 2004; Harris & Kalbfleisch, 2000; Lehmiller, Graziano, & VanderDrift, 2014; Miller, Olson, & Fazio, 2004; Sinclair, Felmlee, Sprecher, & Wright, 2015; Tillman & Miller, 2017; Tucker & Mitchell-Kernan, 1995; West, Lowe, & Marsden, 2017). Individuals commonly express that social network aversion to intergroup romantic relationships is one of the leading hindrances to engaging in such a relationship (Clark-Ibanez & Felmlee, 2004; Harris & Kalbfleisch, 2000; Liu et al., 1995; Remennick, 2005; Tucker & Mitchell-Kernan, 1995). Additionally, previous research has shown that views on intergroup dating are predicted by family allocentrism (connectedness to family) (Uskul, Lalonde, & Cheng, 2007). Thus, social approval, whether from close personal relationships such as family members or approval from society in general, plays an important role in intergroup dating preferences.
One reason for the important role played by social approval in intergroup dating preferences is that social approval is profoundly tied to social norms. For example, endogamy is a practice that expects individuals to only date and marry individuals from their own in-groups. This is particularly prevalent in countries such as India, which follows a caste system and has traditionally endorsed arranged marriages (e.g., Gala & Kapadia, 2014). This social norm remains prevalent still today for several reasons. One reason is that dating or marrying an individual outside of one’s in-group is believed to threaten family and cultural traditions and even cultural identity (Carol & Teney, 2015; Clark-Ibanez & Felmlee, 2004; Uskul, Lalonde, & Konanur, 2011; Yahya & Boag, 2014). Thus, families may approve or not approve of a partner depending on whether they believe that the chosen partner would contribute to or disrupt the continuation of family traditions. Therefore, the endogamy norm works as a mechanism to protect valued characteristics of a group and its members, making social approval an important factor when investigating intergroup romantic relationships.
Previous literature in intergroup relations in general has recognised the role of social identity and its connection to social interactions (Allport, 1954; Brewer & Pierce, 2005; Hogg, Abrams, & Brewer, 2017). Social identity refers to an individual’s sense of belonging in the world through their social groups (Hornsey, 2008; Tajfel & Turner, 1979). A component of having important connections to one’s social group is that it compels individuals to create an in-group/out-group categorization of the world. This can lead individuals to view their own social groups as superior to other groups and use their group as a comparison marker for other groups (e.g., Hornsey, 2008; Reid & Hogg, 2005).
Researchers have shown that social identity is relevant for out-group dating preferences (Brown et al., 2003; Shibazaki & Brennan, 1998). For example, Brown et al. (2003) found that the more Jewish students identified as being Jewish, the stronger their preference was for dating Jewish individuals over non-Jewish individuals and awarded the potential Jewish (vs. non-Jewish) partners more positive evaluations. Liu et al. (1995) also found that individuals who identified more with their ethnic group had a higher dating preference for other in-group ethnic members than other ethnic out-group members. Similarly, research has shown that individuals who do not hold strong ethnic group identifications are more likely to date interracially in college (Levin et al., 2007). Additional research has found that among second-generation immigrants, stronger identification with the mainstream culture was associated with more positive views on intergroup romantic relationships (Uskul et al., 2007, 2011). Furthermore, in terms of religious identities, Perry (2013) found that when compared with non-Christians, Protestants were the less likely to be involved in an intergroup romantic relationship.
The contact hypothesis suggests that having contact with out-group members can serve to reduce prejudice and improve intergroup attitudes (Allport, 1954; Pettigrew, 1998; Pettigrew & Tropp, 2006). For example, individuals’ previous personal intergroup dating experience is associated with a decrease of intergroup anxiety and in-group bias (Levin et al., 2007). In addition, Uskul et al. (2007) found that when compared to European Canadians, Chinese Canadians who have previously been in an intergroup romantic relationship showed more openness and positive attitudes towards intergroup dating than those who have not (Uskul et al., 2007). Moreover, research has shown that experiencing intergroup dating in college can lead to intergroup dating and marriage after college (Levin et al., 2007).
The extended contact hypothesis asserts that intergroup attitudes can be altered in a positive manner when an individual has knowledge of other in-group members having relationships with out-group members (e.g. Wright, Aron, McLaughlin-Volpe, & Ropp, 1997). For example, Paterson, Turner, and Conner (2015) found that having extended contact by knowing an individual in an intergroup romantic relationship resulted in greater perceived social acceptance and improved attitudes towards mixed group romantic relationships. Thus, both direct and indirect contact are important factors to account for in examining intergroup romantic relationships.
Thus, the goal of the current study was to expand the current understanding of out-group dating preferences by examining whether a) out-group dating preferences vary across different out-group backgrounds and countries and b) the predictive power of factors (social approval, social identity, past dating experiences) that have previously been linked with out-group dating preferences varies across different out-group backgrounds and in different countries/cultural contexts. Based on past research on the role of different social psychological factors in attitudes towards intergroup romantic relationships, in the current study we tested the following predictions:

H1

Social approval will be positively associated with out-group dating preferences.

H2

Strengh of social identity (defined as in-group identity) will be negatively associated with out-group dating preferences concerning.

H3

Previous dating contact experience will be positively associated with out-group dating preferences.

H4

Previous indirect contact will be positively associated with out-group dating preferences.

Section snippets

Participants

We recruited 271 participants (227 women) (Mage = 19.78, SD = 3.44) from an undergraduate participant pool at a UK university, 245 participants in the US (125 women, Mage = 35.50, SD = 11.1) and 220 participants in India (64 women, Mage = 30.28, SD = 7.34) using Amazon Mechanical Turk (Mturk). Participants recruited in the UK received course credit and participants from the US and India received $.50 for their participation (see supplementary material for demographic characteristics per

Results

Information on descriptive statistics and reliability coefficients are presented in Table 1. Table 2 lists the frequencies concerning participants previous dating experiences (see supplementary material for an overview of demographic characteristics). Comparing the three samples as a function of age and gender revealed a significant difference in gender, χ2 (2) = 157.29, p <  .001, and age, F(2, 733) = 267.79, p <  .001. Correlations between the predictor and outcome variables are listed in

Discussion

The aim of this was to study an intimate form of intergroup contact to better understand current intergroup relations and to go beyond current knowledge on out-group dating preferences by examining the role of social approval, social identity and dating experience in out-group dating preferences across different out-group backgrounds (race/culture/ethnicity, religious, socio-economic status) and countries (UK, US, India).

Acknowledgments

We would like to thank the University of Kent for awarding Courtney K. Allen a Postgraduate Research Bursary to support this research and Kristof Dhont for his feedback on a draft of this manuscript.

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